Category Archives: Past Circuit Riders

Peter Cartwright (1785 –

Peter Cartwright. His colorful Autobiography remains a favorite source on frontier conditions.

Illinois was flooded. Not a path could be seen beneath the sheet of water. Treetops, which might guide a bold traveler, stood miles away but would be out of sight whenever he rode into a hollow. He could easily lose his way or flounder into a hole. Even if he reached the trees, a swollen creek beside them would compel him to swim twenty yards. He might have to spend the night on the sopping prairie. The rider paused. On one hand was his duty to the souls of his frontier parish; on the other, serious danger. At that moment he recalled his motto: “Never retreat till you know you can advance no further.” He rode forward.

That decision was characteristic of Peter Cartwright, one of the most colorful frontier preachers in the young United States. Born in Virginia in 1785, just two years after treaty ended the American Revolution, he was taken West to Kentucky. There he became a tough guy in rough Logan County known as “Rogue’s Harbor” because of its swarms of badmen. His Methodist mother pleaded and prayed with him. Her prayers wakened a response. In a camp meeting her sixteen year old son was convicted of his sinfulness and need for a Savior. For hours he cried out to God for forgiveness until finally the peace of Christ flooded his soul. At once he joined the Methodist Episcopal Church. Within two years he was a traveling preacher, bringing the gospel to the backwoods of the new nation. His rough past and hardy constitution served him well, for he faced floods, thieves, hunger and disease. He met every challenge head on.

Fear no mortal man
Once Cartwright warned General Jackson (future President of the United States) that he would be damned to Hell just as quickly as any other man if he did not repent. A timid preacher apologized to Jackson for Cartwright’s bluntness. The general retorted that Christ’s ministers ought to love everybody and fear no mortal man, adding that he wished he had a few thousand officers like Peter Cartwright.

Peter the pugnacious preacher
Frequently rowdies disrupted Cartwright’s meetings. When one thug promised to whip him, Cartwright invited the man to step into the woods with him and do it. The two started for the trees. Leaping over the fence at the edge of the campground, Cartwright landed painfully. He clutched his side. The bully shouted that the preacher was going for a dagger and took to his heels.

Another time Cartwright charged a group of rowdies in the dark, yelling to imaginary forces, “Here! here! Officers and men, take them!” The troublemakers bolted in panic. Such events gave him a name. A story spread that he had fought legendary river boatman Mike Fink.

Soul winner extraordinary
Crowds flocked to hear him. Throughout Kentucky, Tennessee and Illinois, Cartwright preached to hosts of men and women, speaking three hours at a stretch, several times a week. The conviction in his booming voice could make women weep and strong men tremble. 10,000 came to Christ through his preaching in meetings that often ran day and night. Cartwright baptized thousands, adding them to the church. Several church buildings were erected at his instigation to house services for the new converts. To answer a desperate need for more preachers, he championed the creation of Methodist colleges. Having schooled himself, he saw the value of learning. Wherever he went he left behind religious books and tracts to convert and strengthened souls in his absence. The joy of soul-winning compensated him for all hardships.

Continual Hardships
Hardships were plentiful. Several times Cartwright went two and three days without food. He once returned from his circuit with just 6ยข of borrowed money in his pocket. His father had to outfit him with new clothes, saddle and horse before he could ride again. Traveling preachers were paid a measly $30- 50 a year with no family allowance. Nonetheless Cartwright married and raised children. His family was not spared tragedy. Forced to camp in the open one night, they were startled awake when a tree snapped in two; Cartwright flung up his arms to deflect the falling log, but it crushed his youngest daughter to death.

A Move For the Sake of the Family
In 1823 Peter Cartwright sold his Kentucky farm. He was disturbed by the effects of slavery on consciences and feared his daughters would marry slave owners. Slavery, he felt, sapped independence of spirit. His family readily agreed to the change and his bishop appointed him to a circuit in Illinois.

In Illinois he more than once braved floods. Once he had to chase his saddle bags which were swept downstream. Another time, in snowy weather, when even he hesitated to enter a flooded river, his eldest daughter, riding with him, proved her own mettle, urging him onward. In every instance, the Lord brought him to safety. He died at eighty-seven, leaving behind an autobiography which became a classic as much for the exploits it recounted as for the picture it painted of frontier life. His courage won him numerous sons and daughters for Christ. He stayed at “his post to do his duty.”

Fascinating Facts. . .

  • In 1812 a severe earthquake struck New Madrid, Missouri. At places along the fault the Mississippi flowed backward. Thousands cried out for forgiveness of sins, believing the end of the world had come. Many later joined churches.
  • Pioneers, isolated from church communities, often had little knowledge of spiritual terms. One preacher asked a woman if she had any religious convictions. “Naw,” she replied, “nor my old man neither. He were tried for hog-stealin’ once, but he weren’t convicted.”
  • Because drunkenness was a problem on the frontier, Peter Cartwright thought he’d demonstrate the danger of strong drink. He placed a worm in a glass of wine. It wriggled. He transferred it to a glass of whiskey. It curled up and died. “There,” Cartwright said. “What does that tell you?” A man replied, “It shows that if you drink whiskey you won’t have worms.”
  • Francis Asbury, one of Cartwright’s overseers, was the first Methodist bishop in the United States. He traveled nearly 300,000 miles in his life, building the Methodist church from 300 members to over 200,000.
  • Historian Nathan Hatch asserts: “Between 1840 and 1860, the Methodists founded at least 35 institutions of higher education. Between the Civil War and 1900, they founded more than one college or university per year. . . . By 1852, eleven of thirteen congressmen from Indiana were Methodists. In 1880, no denomination could claim the affiliation of more governors than the Methodists.”

Peter vs. Abraham
Running for Congress in 1846, Peter Cartwright lost to none other than Abraham Lincoln. In 1832, over a decade earlier, however, Cartwright had defeated Lincoln in a race for the Illinois legislature.

In His Own Words. . .The Price of Being a Preacher
“. . .in reference to the Methodist Episcopal Church, when we consider that her ministers were illiterate…that we were everywhere spoken against, caricatured and misrepresented; without colleges and seminaries, without religious books or periodicals, without missionary funds, and almost all other religious means; and our ministers did not for many years, on an average, receive over fifty dollars support annually, and a Methodist preacher’s library almost entirely consisted of a Bible, Hymn Book, and a Discipline, may we not, without boasting, say with one of old, ‘What hath God wrought?’ A Methodist preacher in those days, when he felt that God had called him to preach, instead of hunting up a college or Biblical institute, hunted up a hardy pony of a horse and some traveling apparatus and. . .cried ‘Behold the Lamb of God, that taketh away the sin of the world.’ In this way he went through storms of wind, hail, snow, and rain; climbed hills and mountains, traversed valleys, plunged through swamps, swam swollen streams, lay out all night, wet, weary, and hungry, held his horse by the bridle all night, or tied him to a limb, slept with his saddle blanket for a bed, his saddle or saddle bags for his pillow, and his old big coat or blanket, if he had any, for a covering. Often he slept in dirty cabins, on earthen floors, before the fire. . .His text was always ready, ‘Behold the Lamb of God.’ ”

–From Cartwright’s Autobiography

More on Cartwright’s Autobiography (Editor’s Notebook)
While riding to a meeting with Professor Richard Heitzenreiter, a Wesley scholar who teaches at Southern Methodist University, I asked him how he aroused interest in his students in Christian history. He told me one particularly effective approach is to have his students pick up the Autobiography of Peter Cartwright and tell them open it to just about any page at random. There they inevitably find some fascinating anecdote from the life of the great circuit rider that draws them in to want to read more. Hopefully this issue has done the same for you. Get ahold of the autobiography for fascinating reading.–Ken Curtis

Find out more about bulk subscriptions to Glimpses and Glimpses for Kids right now or request our full-color information packet to be mailed to you. Its free! You’ll find these leaflets ideal for your church, club or school. But don’t take our word for it. Download sample issues of Glimpses and Glimpses for Kids in pdf format and see for yourself. Our Glimpses products are attractively designed, competitively priced and well-suited for church bulletin inserts or Sunday school handouts. also read Circuit Riders and Nothing but Crows and Methodist Preachers


Leave a comment

Filed under Past Circuit Riders

Francis Asbury (1745 – 1816)

Francis Asbury (1745 – 1816), the founding bishop of American Methodism, set the pace. He traveled 270,000 miles and preached 16,000 sermons as he traveled the circuits. Peter Cartwright (1785-1872) described the life of the circuit- rider. He wrote in his Autobiography: “A Methodist preacher, when he felt that God had called him to preach, instead of hunting up a college or Biblical Institute, hunted up a hardy pony, and some traveling apparatus, and with his library always at hand, namely, a Bible, Hymn book, and Discipline, he started, and with a text that never wore out nor grew stale, he cried, ‘Behold, the Lamb of God, that taketh away the sin of the world.’ In this way he went through storms of wind, hail, snow, and rain; climbed hills and mountains, traversed valleys, plunged through swamps, swollen streams, lay out all night, wet, weary, and hungry, held his horse by the bridle all night, or tied him to a limb, slept with his saddle blanket for a bed, his saddle-bags for a pillow. Often he slept in dirty cabins, ate roasting ears for bread, drank butter-milk for coffee; took deer or bear meat, or wild turkey, for breakfast, dinner, and supper. This was old-fashioned Methodist preacher fare and fortune.”

Not only did the preacher face physical hardship, but often he endured persecution. Freeborn Garrettson (1752-1827) wrote of his experience: “I was pursued by the wicked, knocked down, and left almost dead on the highway, my face scarred and bleeding and then imprisoned.” No wonder most of these preachers died before their careers had hardly begun. Of those who died up to 1847, nearly half were less than 30 years old. Many were too worn out to travel.

What did they earn? Not much in dollars. Bishop Asbury expressed their reward when he recruited Jesse Lee, “I am going to enlist Brother Lee. What bounty? Grace here and glory hereafter, if he is faithful, will be given.”


Tipple, E. S. Francis Asbury, the Prophet of the Long Road. The Methodist Book Concern 1916.
Cartwright, Peter, Autobiography of Peter Cartwright, Abingdon Press 1956.
Maser, Frederick and Simpson, Robert Drew, If Saddlebags Could Talk, Providence Press 1998.
McEllhenney, John G, Editor United Methodism in America, Abingdon Press 1992.

Leave a comment

Filed under Past Circuit Riders